The ashram, sports, and I need to learn some discipline
One of the things Pondy’s well-known for is its place as the home of the Sri Aurobindo Ashram. (If you’re interested: http://www.sriaurobindoashram.org.) It’s not the kind of ashram where you can go for courses and yoga; it’s a self-contained (1,500-person) spiritual community. The ashram has its own school, printing press, perfumery, weaving facility, farm, etc. My colleague Sabita’s sister Jyotsna moved to Pondy from
Jyotsna is a full-time ashramite, which means she works there and abides by its rules and principles.
One of the core values is physical education and fitness. The goal isn’t to win competitions, but rather to perfect the body so it’s an instrument capable of going beyond the physical to the spiritual. So, being part of the ashram means regular physical activity. If you’re in school, you’re required to do two hours of sports every day. (See how well that would fly in
That night there was a special ceremony at the ashram’s school playground. It’s enclosed by four walls, but with an open roof. My guest house ID card gave me privileges to attend this event. Despite the open roof, it was soooo hot. I got there at about
Many of the sights I saw were in some way connected with the ashram. Highlights included: A half-day tour of Auroville (a town just outside Pondy, started by one of the ashram's founders, with about 40 separate progressive communities) and a beach; evening meditation at the ashram -- sitting in silence with about 200 people for 20 minutes; and a “tour” of the ashram, which consisted of being bused to buildings housing various “departments,” mostly to see their gift shops. I also saw the Puducherry (Pondy’s official, non-British name, though no one calls it that) Museum and did some shopping.
When Sabita suggested I visit Pondy, she picked this particular week for me because a “darshan” day fell during it. “Darshan” means “seeing” in Sanskrit, and at the ashram it refers to four days a year when devotees could look up and see the founders of the ashram (Sri Aurobindo and the Mother) waving to the crowd from a balcony. Since the founders have both been dead for many years, today on darshan days devotees can walk through the Mother’s living quarters. I know very little about either of the founders, but I figured I’m here, what the heck. So I got on the long line and waited my turn to walk upstairs into the Mother’s rooms. To be honest I know very little about the founders and their philosophies; it seems like they espoused positive, healthy, and spiritual living.
I have no objection to that. The part that was strange for me was seeing the depth of devotion some people have, manifested in praying every time they saw the Mother’s image (which was many times) while walking through her living quarters. Of course there are people in the US who are equally dedicated to their spiritual leaders, but I don’t think it’s as common as it is in India, at least not among my social circle and my part of the country (the northeast). Maybe if the Mother’s teachings changed my life I’d go into a reverie at seeing her hairbrush… but that’s just not me. There are a handful of individuals who have had a profound influence on me; Viktor Frankl, Joshua Rosenthal (the founder of Integrative Nutrition), and my trauma counselor spring to mind. I respect them deeply, but I attach less importance to the person and more to what he or she has to offer.
Back to the week in Pondy.
One of my favorite outings was spending a morning with Abhijit, Sabita’s nephew. He graduated from high school at the ashram a year ago, and is now deciding what he wants to do next. He can stay at the ashram if he wants to, working and living there. Or he can go, to use his word, “outside.” It’s totally his choice. To an outsider I could see how the ashram sounds cult-ish, but it’s definitely not. There’s nothing holding anyone there forcibly. They do believe and kids are taught from day one that their way of life is best, but they’re not trying to convert or recruit anyone. The kids seem remarkably well-adjusted. One problem (from my perspective it’s a problem) is that Abhijit never had tests or got grades during his entire schooling. Now he wants to go to university; how will he prepare for the intense entrance exams? And how will he fare during school? I don’t know if entry into university is based solely on test scores.
If it’s not, and some committee looks at his education, what will they think of the ashram and its approach?
Anyway, back to the morning with Abhijit. He took me outside Pondy to see a huge area of land owned by the ashram. It has a farm, dairy, science research center, greenhouse, and more. We saw male peacocks, and exotic trees including mango, coconut, and acacia (which smelled amazing). He took me back to Auroville, since my first visit there didn’t include seeing any of its communities. (Another link, if you're interested: www.auroville.org.) I can't remember the names of the ones I saw, but how cool would it be to say, "I live in Grace" or "I live in Acceptance"?









